Martin (2013: 112):
Blogger Comments:
A Meticulous Review Of Martin (2013)
Martin (2013: 112):
Blogger Comments:
Martin (2013: 111):
Blogger Comments:
For some of the theoretical problems with the model of genre in Martin (1992), see the 69 posts here.
Martin (2013: 108):
Blogger Comments:
On the one hand, Martin's use of "traditionally" here is misleading, because it effaces the theorist responsible. Halliday applied the metafunctions that are intrinsic to language to the cultural context that language realises, yielding ideational field, interpersonal tenor, and textual mode.
On the other hand, this misunderstands SFL's architecture of language in context. The ideational metafunction of language is concerned with the construal of experience as meaning; the interpersonal metafunction of language is concerned with the enactment of intersubjective relations as meaning; and the textual metafunction of language is concerned with weaving ideational and interpersonal meanings together as text.
Field thus is concerned with the culture as a semiotic system in terms of the construal of experience; tenor is concerned with the culture as a semiotic system in terms of the enactment of intersubjective relations; and mode is concerned with the culture as a semiotic system in terms of weaving field and tenor together as situation.
The mechanism proposed for this constitutive power of discourse has been referred to as the 'metafunctional hookup': the hypothesis that (a) social contexts are organic — dynamic configurations of three components, called 'field', 'tenor', and 'mode': respectively, the nature of the social activity, the relations among the interactants, and the status accorded to the language (what is going on, who are taking part, and what they are doing with their discourse); and (b) there is a relationship between these and the metafunctions such that these components are construed, respectively, as experiential, as interpersonal, and as textual meanings.
Martin (2013: 107):
looking at a given stratum from above means treating it as the expression of some content
For statements and questions there is a clear pattern of congruence: typically, a statement is realised as declarative and a question as interrogative – but at the same time in both instances there are alternative realisations. For offers and commands the picture is even less determinate. A command is usually cited, in grammatical examples, as imperative, but it is just as likely to be a modulated interrogative or declarative, as in Will you be quiet?, You must keep quiet!; while for offers there is no distinct mood category at all, just a special interrogative form shall I ...?, shall we ...?, which again is simply one possible realisation among many.
Martin (2013: 104-5):

Martin (2013: 97):
Blogger Comments:
Note that it is not (usually) the lexical items themselves that figure as terms of the systems in the network. Rather, the systems are systems of features, and the lexical items come in as the synthetic realisation of particular feature combinations.
Martin (2013: 95):
The folk notion of the "word" is really a conflation of two different abstractions, one lexical and one grammatical.
(i) Vocabulary (lexis): the word as lexical item, or "lexeme". This is construed as an isolate, a 'thing' that can be counted and sorted in (alphabetical) order. People "look for" words, they "put thoughts into" them, "put them into" or "take them out of another's mouth", and nowadays they keep collections of words on their shelves or in their computers in the form of dictionaries. Specialist knowledge is thought of as a matter of terminology. The taxonomic organisation of vocabulary is less exposed: it is made explicit in Roget's Thesaurus, but is only implicit in a standard dictionary. Lexical taxonomy was the first area of language to be systematically studied by anthropologists, when they began to explore cultural knowledge as it is embodied in folk taxonomies of plants, animals, diseases and the like.
(ii) Grammar: the word as one of the ranks in the grammatical system. This is, not surprisingly, where Western linguistic theory as we know it today began in classical times, with the study of words varying in form according to their case, number, aspect, person etc.. Word-based systems such as these do provide a way in to studying grammatical semantics: but the meanings they construe are always more complex than the categories that appear as formal variants, and grammarians have had to become aware of covert patterns.
Martin (2013: 95):
Martin (2013: 93):
Blogger Comments:
[1] This very misleading indeed. Martin has spent the bulk of Chapter 5 arguing that, because of grammatical metaphor, SFL needs two system-structure cycles, as if this were his idea and his argument. See also
Halliday & Matthiessen (1999: 429):
… in our model there are two system-structure cycles, one in the semantics and one in the lexicogrammar. Terms in semantic systems are realised in semantic structures; and semantic systems and structures are in turn realised in lexicogrammatical ones. As we saw in Chapter 6 in particular, grammatical metaphor is a central reason in our account for treating axis and stratification as independent dimensions, so that we have both semantic systems and structures and lexicogrammatical systems and structures.
Martin furthers this false impression by falsely claiming that Halliday & Matthiessen propose a single system-structure cycle on the content plane for MODALITY, by making a false claim about their lexicogrammatical system, without considering their semantic system.
Martin makes these misleading claims to argue for his own discourse semantic systems, despite the fact that his discourse semantic stratum does not include a system of MODALITY, and he does not provide one here to demonstrate its relation to the lexicogrammatical system.
[2] To be clear, Martin's stratified social systems are his misunderstanding of linguistic registers and genres as the cultural context realised by linguistic systems.
Martin (2013: 93):
Blogger Comments:
This is misleading because it is not true. The feature [explicit] can be selected, and it can be realised: metaphorically as a projecting mental clause instead of congruently as a modal Adjunct; see previous post. There is thus no need to remove the feature [explicit] from the network.


If the congruent form had been the only form of construal, we would probably not have needed to think of semantics and grammar as two separate strata: they would be merely two facets of the content plane, interpreted on the one hand as function and on the other as form.
Martin (2013: 80):
Martin (2013: 77):
express the speaker’s attitude either to the proposition as a whole or to the particular speech function. In other words, the target of the comment may be either ideational (the content of the proposition) or interpersonal (the speech function).
Martin (2013: 75-6):
Blogger Comments:
Martin (2013: 73):
Blogger Comments:
[1] To be clear, here, yet again, Martin adopts the opposite perspective to SFL Theory by giving priority to structure over system. A grammatical system is devised on the basis of the meaning being realised, not the structures that realise it.
[2] To be clear, as previously explained, Matthiessen's network properly restricts recursion to just those features that can be realised iteratively. Matthiessen (1995: 232):
The system network in Figure 4-14 sets out a partial specification of options and their realisations.
It is misleading of Martin to claim that Matthiessen restricts agency to effective clause, because the network is immediately preceded by instances of agency, all of which are middle clauses. Matthiessen (ibid.):
For instance:
The general kept the soldiers marching.
The general helped the soldiers march.
The general required the soldiers to march.
Well they got the army digging
∞
In summary, Martin here misleads the reader by deliberately misrepresenting Matthiessen's network, and promoting his own very poorly constructed network as successful in comparison.