Martin (2013: 104-5):

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A Meticulous Review Of Martin (2013)
Martin (2013: 104-5):

Martin (2013: 104):
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Martin (2013: 69):
Being a ‘functional grammar’ means that priority is given to the view ‘from above’; that is, grammar is seen as a resource for making meaning – it is a semanticky kind of grammar. But the focus of attention is still on the grammar itself.
Giving priority to the view ‘from above’ means that the organizing principle adopted is that of system: the grammar is seen as a network of interrelated meaningful choices. In other words, the dominant axis is the paradigmatic one: the fundamental components of the grammar are sets of mutually defining contrastive features. Explaining something consists not in stating how it is structured but in showing how it is related to other things: its pattern of systemic relationships, or agnateness …
It is because SFL gives priority to the higher level of abstraction (system and function), rather than the lower level of abstraction (structure and form), that its use for computerised parsing is more difficult. But the limitations of computers are no basis for making a theory less functional.
Martin's call for "restoring more of a balance" might be seen as an instance of the logical fallacy:
Argument to moderation (Latin: argumentum ad temperantiam) — also known as the false compromise, argument from middle ground, fallacy of grey, middle ground fallacy, or golden mean fallacy — is the fallacy that the truth is always in the middle of two opposites. It does not necessarily suggest that an argument for the middle solution or for a compromise is always fallacious, but rather applies primarily in cases where such a position is ill-informed, unfeasible, or impossible, or where an argument is incorrectly made that a position is correct simply because it is in the middle.
Martin (2013: 69):
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To be clear, the 'agreeing' here is between forms, constituents, not functions. Here Martin is taking the view of Formal linguistics, not Functional linguistics.


Martin (2013: 62):
Martin (2013: 43):
In the analysis, the unmarked positive has no Mood element, it consists of Residue (Predicator): the verb form (e.g. look) is Predicator only, with no Finite in it. The other forms have a Mood element; this consists of Subject only (you), Finite only (do, don’t), or Finite followed by Subject (don’t you). Any of these can be followed by a Mood tag: won’t you?, will you? – showing that the clause is finite, even though the verb is non-finite (the imperative of be is be, as in Be quiet!, not the finite form are.
Martin (2013: 40):
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To be clear, in SFL Theory, features of systems, such as the MOOD system, are not classes. It is form, not function, that is categorised into classes; e.g. word classes, group classes.
And in other contexts verbs are used to classify (and are thus not gradable):running shoesindustrialised nations
… Imperative clauses, giving commands, are typically indicated in English by the absence of a Finite and a Subject function.
In addition Halliday recognises Modal Adjuncts which add an interpersonal comment of some kind to the clause (a modalisation of probability below) …
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[1] To be clear, industrialised is gradable: there are less industrialised nations and more industrialised nations.
[2] To be clear, 'giving' is a poor choice of words, pedagogically, since commands involve demanding goods-&-services, as opposed to giving them.
[3] This is misleading, because, within the category of modal Adjunct, SFL Theory distinguishes between mood Adjuncts and comment Adjuncts. Halliday & Matthiessen (2014: 184):
We can recognise two types of modal Adjuncts, (i) mood Adjuncts and (ii) comment Adjuncts. (i) Mood Adjuncts serve within the Mood element, and are closely associated with the meaning of the Finite element – the limiting case being modality, which (as we have seen) can also be realised by the operator serving as Finite. (ii) Comment Adjuncts serve outside the Mood + Residue structure of the clause. They are not part of the proposition realised by Mood + Residue, but are instead comments on it (propositional) or on the act of exchanging it (speech-functional).
Martin (2013: 4):
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Instead, we shall speak of something whose existence we think we have established, namely the sign function, posited between two entities, an expression and a content. … We have here introduced expression and content as designations of the functives that contract the function in question, the sign function. …
But it appears more appropriate to use the word sign as the name for the unit consisting of content-form and expression-form and established by the solidarity that we have called the sign function.
The distinction between expression and content and their interaction in the sign function is basic to the structure of any language. Any sign, any system of signs, any system of figurae ordered to the purpose of signs, any language, contains in itself an expression-form and a content-form.
In short, Martin has confused Hjemslev's distinction between content and expression with Halliday's view of language as the only semiotic system with a stratified content plane of semantics and lexicogrammar.