Martin (2013: 112):
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A Meticulous Review Of Martin (2013)
Martin (2013: 112):
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Martin (2013: 111):
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For some of the theoretical problems with the model of genre in Martin (1992), see the 69 posts here.
Martin (2013: 108):
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On the one hand, Martin's use of "traditionally" here is misleading, because it effaces the theorist responsible. Halliday applied the metafunctions that are intrinsic to language to the cultural context that language realises, yielding ideational field, interpersonal tenor, and textual mode.
On the other hand, this misunderstands SFL's architecture of language in context. The ideational metafunction of language is concerned with the construal of experience as meaning; the interpersonal metafunction of language is concerned with the enactment of intersubjective relations as meaning; and the textual metafunction of language is concerned with weaving ideational and interpersonal meanings together as text.
Field thus is concerned with the culture as a semiotic system in terms of the construal of experience; tenor is concerned with the culture as a semiotic system in terms of the enactment of intersubjective relations; and mode is concerned with the culture as a semiotic system in terms of weaving field and tenor together as situation.
The mechanism proposed for this constitutive power of discourse has been referred to as the 'metafunctional hookup': the hypothesis that (a) social contexts are organic — dynamic configurations of three components, called 'field', 'tenor', and 'mode': respectively, the nature of the social activity, the relations among the interactants, and the status accorded to the language (what is going on, who are taking part, and what they are doing with their discourse); and (b) there is a relationship between these and the metafunctions such that these components are construed, respectively, as experiential, as interpersonal, and as textual meanings.
Martin (2013: 107):
looking at a given stratum from above means treating it as the expression of some content
For statements and questions there is a clear pattern of congruence: typically, a statement is realised as declarative and a question as interrogative – but at the same time in both instances there are alternative realisations. For offers and commands the picture is even less determinate. A command is usually cited, in grammatical examples, as imperative, but it is just as likely to be a modulated interrogative or declarative, as in Will you be quiet?, You must keep quiet!; while for offers there is no distinct mood category at all, just a special interrogative form shall I ...?, shall we ...?, which again is simply one possible realisation among many.
Martin (2013: 104-5):

Martin (2013: 104):
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At the same time, this stratal organisation means that it is crucial to specify the realisational relations between strata — inter-stratal realisation. In systemic theory, this relationship is stated in terms of the organisation of the higher stratum — for a simple reason: a higher stratum provides a more comprehensive environment than a lower one… . More specifically, inter-stratal realisation is specified by means of inter-stratal preselection: contextual features are realised by preselection within the semantic system, semantic features are realised by preselection within the lexicogrammatical system, and lexicogrammatical features are realised by preselection within the phonological/ graphological system.

Martin (2013: 97):
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Note that it is not (usually) the lexical items themselves that figure as terms of the systems in the network. Rather, the systems are systems of features, and the lexical items come in as the synthetic realisation of particular feature combinations.
Martin (2013: 95):
The folk notion of the "word" is really a conflation of two different abstractions, one lexical and one grammatical.
(i) Vocabulary (lexis): the word as lexical item, or "lexeme". This is construed as an isolate, a 'thing' that can be counted and sorted in (alphabetical) order. People "look for" words, they "put thoughts into" them, "put them into" or "take them out of another's mouth", and nowadays they keep collections of words on their shelves or in their computers in the form of dictionaries. Specialist knowledge is thought of as a matter of terminology. The taxonomic organisation of vocabulary is less exposed: it is made explicit in Roget's Thesaurus, but is only implicit in a standard dictionary. Lexical taxonomy was the first area of language to be systematically studied by anthropologists, when they began to explore cultural knowledge as it is embodied in folk taxonomies of plants, animals, diseases and the like.
(ii) Grammar: the word as one of the ranks in the grammatical system. This is, not surprisingly, where Western linguistic theory as we know it today began in classical times, with the study of words varying in form according to their case, number, aspect, person etc.. Word-based systems such as these do provide a way in to studying grammatical semantics: but the meanings they construe are always more complex than the categories that appear as formal variants, and grammarians have had to become aware of covert patterns.
Martin (2013: 95):
Martin (2013: 11):

The tones are not, however, simply additional markers attached to the realisation of mood. They realise distinct grammatical systems of their own, which are associated with the mood categories. The general name for systems that are realised by tone is KEY. The term KEY covers a number of systems;